6.7.2026 [달라스 영락장로교회] 주일설교 | 명치호 목사 | 무기력에서 능력있는 교회로. 요한복음 5장 5~6절 — 달라스영락장로교회 The Korean Young Nak Church of Dallas

Key Passage

John 5:5-6

5. A certain man was there, who had been sick for thirty-eight years. 6. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”

Speaker

명치호 목사

Date

2026-06-07

Length

39 min

Play the sermon

Summary

In today's sermon, we will discuss our spiritual lethargy through the story of the sick man in John chapter 5. Jesus comes to us, asks about our desires, and fulfills what we cannot achieve on our own. Although we often find ourselves in physical and spiritual weakness, when we rely on the Lord, change and miracles can happen. Therefore, let us pray that our church will break free from lethargy and become a church where God's power is manifested.

Bible Verses

John 5:5-6 5. A certain man was there, who had been sick for thirty-eight years. 6. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
John 5:5 5. A certain man was there, who had been sick for thirty-eight years.
John 5 1. After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2. Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches. 3. In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 4. for an angel went down at certain times into the pool, and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had. 5. A certain man was there, who had been sick for thirty-eight years. 6. When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?” 7. The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.” 8. Jesus said to him, “Arise, take up your mat, and walk.” 9. Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day. 10. So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.” 11. He answered them, “He who made me well, the same said to me, ‘Take up your mat, and walk.’” 12. Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk’?” 13. But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place. 14. Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” 15. The man went away, and told the Jews that it was Jesus who had made him well. 16. For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath. 17. But Jesus answered them, “My Father is still working, so I am working, too.” 18. For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God. 19. Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20. For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22. For the Father judges no one, but he has given all judgment to the Son, 23. that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him. 24. “Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25. Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26. For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27. He also gave him authority to execute judgment, because he is a son of man. 28. Don’t marvel at this, for the hour comes, in which all that are in the tombs will hear his voice, 29. and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30. I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me. 31. “If I testify about myself, my witness is not valid. 32. It is another who testifies about me. I know that the testimony which he testifies about me is true. 33. You have sent to John, and he has testified to the truth. 34. But the testimony which I receive is not from man. However, I say these things that you may be saved. 35. He was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36. But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me. 37. The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form. 38. You don’t have his word living in you; because you don’t believe him whom he sent. 39. “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me. 40. Yet you will not come to me, that you may have life. 41. I don’t receive glory from men. 42. But I know you, that you don’t have God’s love in yourselves. 43. I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him. 44. How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God? 45. “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. 46. For if you believed Moses, you would believe me; for he wrote about me. 47. But if you don’t believe his writings, how will you believe my words?”
John 2 1. The third day, there was a marriage in Cana of Galilee. Jesus’ mother was there. 2. Jesus also was invited, with his disciples, to the marriage. 3. When the wine ran out, Jesus’ mother said to him, “They have no wine.” 4. Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.” 5. His mother said to the servants, “Whatever he says to you, do it.” 6. Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece. 7. Jesus said to them, “Fill the water pots with water.” They filled them up to the brim. 8. He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. 9. When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom, 10. and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” 11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 12. After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days. 13. The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14. He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting. 15. He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables. 16. To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!” 17. His disciples remembered that it was written, “Zeal for your house will eat me up.” 18. The Jews therefore answered him, “What sign do you show us, seeing that you do these things?” 19. Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20. The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?” 21. But he spoke of the temple of his body. 22. When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said. 23. Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did. 24. But Jesus didn’t trust himself to them, because he knew everyone, 25. and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
1 Samuel 20:2 2. He said to him, “Far from it; you shall not die. Behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me? It is not so.”
Psalms 118 1. Give thanks to Yahweh, for he is good, for his loving kindness endures forever. 2. Let Israel now say that his loving kindness endures forever. 3. Let the house of Aaron now say that his loving kindness endures forever. 4. Now let those who fear Yahweh say that his loving kindness endures forever. 5. Out of my distress, I called on Yah. Yah answered me with freedom. 6. Yahweh is on my side. I will not be afraid. What can man do to me? 7. Yahweh is on my side among those who help me. Therefore I will look in triumph at those who hate me. 8. It is better to take refuge in Yahweh, than to put confidence in man. 9. It is better to take refuge in Yahweh, than to put confidence in princes. 10. All the nations surrounded me, but in Yahweh’s name, I cut them off. 11. They surrounded me, yes, they surrounded me. In Yahweh’s name I indeed cut them off. 12. They surrounded me like bees. They are quenched like the burning thorns. In Yahweh’s name I cut them off. 13. You pushed me back hard, to make me fall, but Yahweh helped me. 14. Yah is my strength and song. He has become my salvation. 15. The voice of rejoicing and salvation is in the tents of the righteous. “The right hand of Yahweh does valiantly. 16. The right hand of Yahweh is exalted! The right hand of Yahweh does valiantly!” 17. I will not die, but live, and declare Yah’s works. 18. Yah has punished me severely, but he has not given me over to death. 19. Open to me the gates of righteousness. I will enter into them. I will give thanks to Yah. 20. This is the gate of Yahweh; the righteous will enter into it. 21. I will give thanks to you, for you have answered me, and have become my salvation. 22. The stone which the builders rejected has become the head of the corner. 23. This is Yahweh’s doing. It is marvelous in our eyes. 24. This is the day that Yahweh has made. We will rejoice and be glad in it! 25. Save us now, we beg you, Yahweh! Yahweh, we beg you, send prosperity now. 26. Blessed is he who comes in Yahweh’s name! We have blessed you out of Yahweh’s house. 27. Yahweh is God, and he has given us light. Bind the sacrifice with cords, even to the horns of the altar. 28. You are my God, and I will give thanks to you. You are my God, I will exalt you. 29. Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.
1 Corinthians 6:20 20. for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

Sermon Structure

Let's Transform from a Powerless Church to a Powerful Church

The Reality of Powerlessness

Powerlessness reflects a spiritual state

John 5:5-6

The Lord's Coming

The Lord is the one who comes to us

John 5:6

The Healing Lord

The Lord is our healer

John 5:8

The Necessity of Faith

Faith leads to miracles

John 5:7

The Transformation of the Church

Let us move towards being a powerful church

John 5:9

◆

Let us pray to be a church that believes in the Lord's power and experiences miracles

Full Transcript

Amen. Today's scripture is John 5:5-6. I will read it. “There was a man who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, ‘Do you want to be healed?’” The passage we read today is from John 5, right? The Apostle John has a special meaning every time he writes about miracles. He doesn’t write about many miracles. Jesus performed many miracles when He came to this earth, right? However, the Apostle John does not write about many miracles because he assigns special meaning to those miracles. Each miracle has significance.

What is the first miracle we see? What is the first miracle mentioned in the early part of the Gospel of John? It is the miracle of turning water into wine, right? Yes. The meaning of that miracle is about lack. The wedding feast should be filled with joy, but there is no wine. Something is lacking. When we live our faith, that miracle is what we need to hear. If there are areas in our lives where we are lacking, whether spiritually or physically, our Lord Jesus comes to fill those gaps, even if it means performing a miracle, as stated in John 2. This is the message of the first miracle in the Gospel of John.

Now, the second miracle is being discussed. The Apostle John talks about the second miracle in relation to powerlessness. It is about powerlessness. There is something that needs to be done, but there is no strength to do it. It is impossible. Right in front of him is the pool of Bethesda. He just needs to get in, but he is powerless. He cannot even speak for himself. He is a paralyzed man. Even though it is right next to him, he cannot go. This illustrates physical powerlessness accurately. He cannot go even though it is right next to him. This also speaks of spiritual powerlessness. God tells us, “Hey, you need to do this. Isn’t this something you should do?” but we cannot do it. That is powerlessness.

Everyone, what I am experiencing right now is no different from that physical powerlessness. Yes. I cannot even go to the bathroom by myself. I cannot even go to the bathroom by myself. Even if my wife is next to me, I cannot go. My weight is too heavy, so it takes two people. Two people. Do you understand that powerlessness? The bathroom is right next to me. But that powerlessness is not just in the bathroom; I cannot even get off the bed by myself. If I am laid down on the bed, I stay in that position for 24 hours. Physical powerlessness has many similarities when viewed in light of spiritual powerlessness. There are many similarities. Yes. It is truly frustrating. Even if I want to go to the bathroom, I have to wait until my son comes. I have to hold it.

However, many people think that physical powerlessness is just something they experience in their bodies. They can understand it through experience. But spiritual powerlessness is not well understood. You see, our salvation is the same. We cannot achieve salvation by our own strength. Not even a little bit. It is only by the grace of the Lord. Yes. The same goes for the will of the Lord. We cannot fulfill the will of the Lord by our own strength. Without the cross, we cannot overcome Satan at any moment. Without the Holy Spirit being with us, we cannot do anything in our powerlessness. Our Lord tells us to realize this. You may not know it, but you are in spiritual powerlessness. This is what John 5 teaches us. You are in spiritual powerlessness; do you know that? I am asking you to live this way, but are you obeying and acting on it? Are you living without knowing that you are in spiritual powerlessness, relying on God, and procrastinating? This is what John 5 is telling us.

The church must not be in a state of powerlessness. We need the Lord. Lord, please work in us. This confession is necessary for us. Of course, you may not be in physical and spiritual powerlessness like I am, so you may not understand it well. But before that, we must realize that we are in spiritual powerlessness and seek the Lord. Only then will our church be transformed from powerlessness to a powerful church.

In some ways, I consider this week’s sermon to be my last sermon. Although I did not choose this passage, our Lord desires this for our church. Our church should be a place where God’s power is manifested from a state of powerlessness. A church that fulfills the Word. Amen. I want the congregation to realize that they are in spiritual powerlessness and to change rather than live in that state.

To do this, first, we need to be able to see people living as if they do not need miracles. What does this mean? Atheists say such things. Many books by atheists, especially Richard Dawkins, claim that people who believe in God are deluded and have lost touch with reality. In other words, they say that those who believe in God are deluded and that there is no God. Then, an individual named Alistair McGrath, who lived in the same era, refutes this in his book titled “The Dawkins Delusion.” He says, “How can we live in the same era and have completely opposite interpretations? I simply believed in God, and my life is filled with all the miracles that God provides. I live a life full of God. What is the problem? What is different?” Yes. He simply states that he believed, and that belief is like a virus; if you believe, you cannot help but experience God.

You see, being an atheist means, conversely, that one is confessing, “I need God.” Why? Because they think that God is not experienced in their lives. They want to experience God’s miracles in their lives, but because they have not experienced them, they think God does not exist. Why? Because they want to experience God vaguely without faith. The modern society is the same. Most people in modern society need God. This era is a time that thirsts for miracles. Why? Because many things happen that cannot be resolved by their own strength. In economic difficulties, they cannot do anything by their own strength. In health issues like mine, they cannot do anything by their own strength. Right? In relationships with family, they cannot do anything by their own strength. We live in an era where someone must perform miracles. That is the era we live in. But because they do not believe, they think God does not exist, and problems arise.

In today’s scripture, the pool of Bethesda appears. There are eight sheep gates around the pool of Bethesda. The fact that there are eight sheep gates means that many people come seeking God’s miracles through those gates. Inside those gates is the pool of Bethesda. Why? They bring sheep there to wash them and, after washing, they offer sacrifices to God while hoping for miracles. The eight gates signify that there are many people who desire miracles. However, among them, one person, a paralyzed man, cannot do anything when he is placed there. Why? Because when the water is stirred, he cannot move. He is in a state of spiritual powerlessness where he cannot do anything. God expects miracles from him, but he cannot experience them. What do such people confess? They confess that there is no God. Why? Because they expected God to be there, but He is not. They do not experience Him. They do not experience Him.

However, thankfully, today’s passage shows us what kind of Lord we have in a time when people are starting to think that there is no God. First, our Jesus is the Lord who comes to find those who are sick, suffering, and in pain. In verse 5 of today’s passage, it says, “There was a man who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, ‘Do you want to be healed?’” Of course, the illness has lasted a very long time. It has been thirty-eight years. Yes. It has been thirty-eight years. He is in a place where he is about to think that God does not exist. But what does our Lord do? He comes to find him. This is different from worldly religions. In worldly religions, we have to go to God. But our Jesus comes to find us. I want to experience that Lord. That Lord.

And when He comes to find us, what does He do? In verse 6, He asks us about our desires. He asks, “Do you want to be healed?” In verse 7, the sick man answers, “Sir, I have no one to put me into the pool when the water is stirred, and while I am going, another steps down before me.” He shares his situation. When he shares his situation, in verse 8, Jesus says to him, “Get up, take your bed, and walk.” In other words, our Lord is the one who heals us. Our Lord is the one who heals us. Yes. We do not have the ability to resolve our issues. But our Lord is the one who heals us.

The name Bethesda means “house of mercy.” Our God comes to us and shows us mercy and compassion. I want our Youngnak Church to be a place of Bethesda. Amen. I want this place to be where the Lord of miracles comes, asks us about our desires, heals us, and performs miracles. Why? Because this is a place for those who long for the miracles of the world. Yes. So, even though we have waited a long time, we did not conclude that there is no God; rather, by faith, we affirm that our God is alive and working. Yes. I want this to be a place where the one who can do nothing, the one who can do nothing, comes to perform miracles, and I want it to be our testimony. Amen.

Secondly, I want to talk about the hope of miracles that do not let go. I have been battling cancer for a long time now. When I was first diagnosed with cancer, God gave me a word. You all know this, right? Because I have shared it. Right? It is 1 Samuel 20:2. “Jonathan said to him, ‘Never! You shall not die.’” When I first received the cancer diagnosis, I remember the exact date; it was in March. Why? Because at that time, I was getting off a plane to do a mission. My doctor told me, “Pastor, we did an MRI, and it is cancer.” He told me it was an incurable cancer. When I heard that news, as I always do, I went before the Word. “Lord, I have received this news; what should I do?” At that moment, God’s life-giving word struck me, saying, “Never! You shall not die.” I have held onto that word until now. Yes. But it has taken a long time. So, I think, “Does this mean I will not die?” But I do not think that is the meaning. I do not think the message is that I will not die but will just drag on. Even back then and even now, as I continue to look at the Word, I read many healing passages in the Gospels. Among them, there are certain verses that resonate with me. Yes. One of them was during the last sermon of the special meeting in 2025. The speaker said, Psalm 118:17, “I shall not die, but I shall live, and recount the deeds of the Lord.” Amen. Amen.

You have heard about my illness, but this was a message given during a church-wide meeting, and it struck me. It was in 2025. However, I felt it was strange to keep preaching about this. I did not want to appear as a pastor who is struggling while not dead, and I did not want to obscure God’s glory. But the message keeps saying, “You will live, you will live.” Yes. Of course, God is waiting for me in heaven, so honestly, I have a desire to go to heaven quickly. Why? Because the present time is not easy. It would be much better to go to heaven and live there. Much better. But God keeps saying I will live. Yes. And now, as I prepare for today’s sermon, the time has come. It is time to prepare for the sermon. But while preparing the sermon, John 5:5 came to mind. “There was a man who had been ill for thirty-eight years.” Thirty-eight. I am sensitive to this number because it often relates to my life. Thirty-eight. For the Israelites, thirty-eight represents the time of suffering in the wilderness. Thirty-eight years. This period was unbearable suffering for the Israelites. So, I began to interpret whether this number applies to me as well. What does it mean? When I first came to Youngnak School, my taxi number was YNC, Youngnak Church. And PO 88, my wife’s taxi number was PO77. It had no particular meaning, but my taxi number was YNC, Youngnak Church, and PO 88, power 88. So, my ministry was led by God without any issues. Power 88. So, when such a number comes up, I think, “Oh, does this have any connection to me?” Today is my last sermon, and I see thirty-eight. It is a significant number for the Israelites, but thirty-eight. When did I start my ministry? Yes. I started in March 2002, but it seemed unrelated. If it is 2023, it would be exactly thirty-eight months since I started my ministry in 2002. So, I thought it might not mean anything and set it aside, but my wife suddenly asked, “What does 2022 mean?” I replied, “Oh, I started my ministry in 2022.” Then she said, “No, you started your ministry in 2003 at Youngnak School.” I looked it up and found that I indeed started in 2003. And I realized that I had been in ministry for thirty-eight months at Youngnak. If I had been in ministry for thirty-eight years, I would have already died, right? But seeing that I have been in ministry for thirty-eight months at Youngnak, I felt that God was telling me that I had experienced the wilderness of suffering for thirty-eight years. So, the beginning of this passage is a story about me. It is a story. The paralyzed man’s powerlessness accurately reflects what I am experiencing, but the passage does not end there; God is telling me something else.

My second daughter asked me to come over to her house to swim. There is a swimming pool next to her house. It is like the pool of Bethesda. At first, I did not realize it, but when I went to the swimming pool, I was so heavy that if my daughter and son did not hold me properly, I would get hurt. I could not do anything and was just floundering. I had to move my 170-pound body into the water. But I did not realize it at that time; I almost fell into the water. At that moment, I thought, “Wow, this is the pool of Bethesda.” When a powerless person is placed in the pool of Bethesda, such things happen. And at the very moment I was preparing to preach about the pool of Bethesda, God allowed me to experience this. Why? “You are in the pool of Bethesda. Yes. You are in the place of miracles.” I came to believe this. I cannot help but believe it. Isn’t it too coincidental, everyone? Isn’t it too coincidental? Yes. Furthermore, there are already stories of miracles in my family. What is it? My second brother had a son, and shortly after he was born, he developed lumps all over his body. The doctors diagnosed it as an incurable cancer, just like mine. They concluded it was an incurable disease. They tried numerous treatments, but he did not get better. He did not get better. But suddenly, at some point, that cancer began to disappear. It disappeared. This is a true story from my family. No one thought he would survive. But the cancer completely disappeared, and now he is living healthily and happily married. This is a story from my family. Do I think all of this is just coincidence? Or is it a message to believe? A message not to give up? I do not think all of this is coincidence in my life. And above all, I am not someone who believes in miraculous signs in a sensational way. But the important thing is that God gives us His Word. God gives us His Word. By giving me today’s passage in my powerlessness, Jesus asks me, “Do you want to be healed?” I do not see this as a coincidence. You may think differently, but I want to see everything with an Amen and desire to go to heaven, but I expect the work of the Lord. Amen. I believe in the work of the Lord. Amen. And above all, thirdly, I want our church to be a church that experiences the healing work of God. Amen. I may not know if this is my last sermon, but I believe that my last words will not just float in the air but that when we believe in those words and say Amen, our church will become a church of miracles. Amen. Why? Because the Word has been given. Amen.

In particular, for such a work to happen, there must be conditions given, and the first is that there must be the Lord’s choosing. Amen. The Lord’s choosing means that in verse 6, Jesus saw the man lying there and knew that he had been there a long time, yet He chose to come and ask him, “Do you want to be healed?” The fact that this word has been given to us means that we have already been chosen. It means that the miracle has already begun. And we must believe that the Son of God, Jesus, has come to that place. We must believe that our Lord is the one who comes to find us. Amen. Our Lord is still coming to us and asking, “Do you want to be healed?” We want to respond to that Lord, saying, “Lord, Amen.” And we want to show our faith. Show your faith. “Lord, Amen.” This is not someone else’s story. This is our story and the story of our church. Because the Word has been given, we will not waver but will say Amen to the Lord and believe. Amen. By coming before the Lord, we will no longer be a powerless church but a powerful church, a church where the Word is fulfilled, a church where the Lord’s omnipotence is manifested, a church where the Lord’s healing work is revealed, a church that experiences everything directly, a church that testifies. I bless you in the name of the Lord to become such a church. Amen.

Let us pray. Heavenly Father, when You choose us and give us Your Word, may we not become powerless preachers but may we say Amen before that Word and experience, testify, and confess that work with faith. Amen. Though we are lacking, may we become examples. May we not obscure Your glory. Rather, may Your glory be revealed, and may You show Your glory through this lacking person according to Your will. Amen. We praise and expect the God who will fulfill His Word, and we say Amen before the question, “Do you want to be healed?” So, Lord, now revive us. Amen. I pray in Jesus’ name. Amen. Amen.

I would like to invite you to stand and sing a hymn. “Look upon the desolation of this land. Heavenly God, Lord of mercy, have mercy and forgive our sins. Forgive our sins. Heal this land. Now, let us all unite, and as we restore the foundations that have crumbled in this land, burn our idols and send the fire of the Holy Spirit. Let the wind of the Holy Spirit and the flames of revival blow. Let the truth of Your Word renew the land. Let Your Word renew the land and let the river of grace flow. Let the wind of the Holy Spirit blow now. Oh, grant us a new day filled with Your glory. Oh Lord, come to this land. Come to this land.

Now, may the grace of our Lord Jesus Christ, the great and wonderful love of God the Father, and the great and wonderful work of the Holy Spirit be upon all of us who believe in the Lord who has revealed to us all these dates, including the 39th, and may we experience the presence of God and desire to testify about it until the day He comes among us. I earnestly bless you. Amen. Amen.

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